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40 Now, O my God, I beseech You, let Your eyes be open and Your ears attentive to the prayer offered in this temple.

41 So now arise, O Lord God, and come into Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation, and let Your saints (Your zealous ones) rejoice in good and in Your goodness.

42 O Lord God, [a]turn not away the face of [me] Your anointed one; [earnestly] remember Your good deeds, mercy, and steadfast love for David Your servant.

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Footnotes

  1. 2 Chronicles 6:42 Young Solomon seems, and doubtless is, utterly sincere as he offers this prayer of which God shows His approval by the miraculous demonstration of His presence in the next verse. It raises the ever-present question, How could Solomon have begun his career like this, and have written his unquestionably divinely inspired books, and yet have fallen eventually into utter defiance of God’s will? Not as the result of one false step, as with David, but as the habit of his life for the remainder of his days! Not broken with unspeakable sorrow for his awful sin, as was his penitent father (Ps. 51), but without ever apparently repenting or confessing his awful defiance of God and His explicit commands and warnings, given specifically to Solomon himself (II Chron. 7:17-22). Possibly in this closing sentence of Solomon’s prayer we detect the fallacy in the young king’s thinking. He seems to be saying in substance, “O Lord God, I am Your responsibility now; it will be for You to see that my face does not turn away from You; and not for my sake, but [since my name is identified with this temple as well as Yours, You must keep my face turned toward You] for Your own sake!” God lost no unnecessary time in attempting to set the young man straight as to whose is the responsibility for sin—in his case specifically (II Chron. 7:12, 17-22). But there is no evidence that Solomon applied it to himself; though he preached a bit to others, he seems to have considered himself exempt from obeying God’s commands—an attitude which has brought disaster upon every person who has ever taken it, however great, or wise, or rich, or otherwise sufficient.

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